Trinity College in Hartford, Connecticut is another fine illustration of the contemporary state of Higher Education. Johnny Eric Williams, a professor in its sociology department, is among the reasons why it enjoys this distinction.
On June 18, Williams—a black man—posted some blatantly anti-white remarks on his Facebook wall. Supposedly, after they went viral, Trinity and Williams were besieged with threats. Such was the alleged intensity and nature of the threats that administrators closed campus on the day of June 21.
Williams, for his part, maintains that he never meant for his remarks to be made public and that he was deliberately misconstrued by “conservative” sites.
You be the judge of this.
Below are two of Williams’ posts from June 18. The first reads:
“It is past time for the racially oppressed to do what people who believe themselves to be ‘white’ will not do, put [an] end to the vectors of their destructive mythology of whiteness and their white supremacy system. #LetThemFuckingDie.
And then there was the second:
“I’m fed the fuck up with self identified ‘white’s’ daily violence directed at immigrants, Muslims, and sexual and racially oppressed people. The time is now to confront these inhuman assholes and end this now.”
On June 16, Williams shared on his page an article from the Medium. The essay’s title is: “Let Them Fucking Die.”
The author, “Son of Baldwin,” prefaces his own remarks with a quotation from a Fusion piece that references the mass shooting of Republican Congressman Steve Scalise and his colleagues in Alexandria, Virginia. The article notes “the irony” that Scalise, a person who “kept company with racists” and “white supremacists” and who is “one of the most anti-LGBTQ politicians in Washington,” “may owe his life to a queer black woman.”
Son of Baldwin expresses his frustration over what this episode “symbolizes.” He asks: “What does it mean, in general, when victims of bigotry save the lives of bigots?”
The author launches into a rant that, in addition to being replete with lies, fallacies, and inaccuracies, suffers from a painfully conspicuous lack of originality. We have all heard this tirade before, tirelessly, for decades. It is the cardinal dogma of what I have elsewhere referred to as “Blackism,” precisely that ideology designed to grant instant racial “authenticity” to any and all blacks who affirm it:
Blacks are perpetual victims of perpetual White Oppression.
Son of Baldwin is clear as to the course of action that blacks who are in a position to help white “bigots” should take. His position is boldfaced type:
“Let. Them. Fucking. Die.”
But don’t just do this. Blacks should “smile a bit” when they let white “bigots” die, for they “have done the universe a great service.”
And in case there is any ambiguity as to when, exactly, blacks should allow white “bigots” to die, Son of Baldwin tries his best to dispel it in advance.
“If you see them drowning,” “in a burning building,” “teetering on the edge of a cliff,” or if “their ships are sinking,” “their planes are crashing,” or “their cars are skidding,” blacks should smile as they let these white “bigots” die.
Bear in mind that while Son of Baldwin’s focus on white bigots would seem to suggest that he is not referring to all white people, it is a certitude to anyone familiar with Blackist newspeak, the rhetoric of “white supremacy,” “institutional racism,” “white supremacy” and the like—rhetoric, not incidentally, that both Son of Baldwin and Johnny Eric Williams espouse—that all white people are “bigoted.”
Son of Baldwin underscores this interpretation when he writes about “white/cisgender/heterosexuals who practice bigotry (or do not believe they practice bigotry even when they do)” (emphasis added) [.]”
This is article that Professor Williams shared.
Ever since Williams became the focal point of this controversy, he has maintained that he does not endorse allowing individual whites to die. Rather, it is for the death of a system of “white supremacy” that he calls.
“I’m calling for the death of a system, white supremacy, not the death of white people.”
The President of Trinity College, Joanne Berger-Sweeney, condemned Williams’ use of the hashtag, “LetThemFuckingDie,” as “reprehensible and, at the very least, in poor judgment.” She added that, “No matter its intent, it goes against our fundamental values as an institution [.]” Before proceeding further, she has turned the matter over to the Dean of the Faculty to determine whether any college “procedures or policies were broken.”
Two Connecticut politicians, Republican House Leader Themis Klarides and state Senator George Logan, both Trinity graduates, wrote a letter to Berger-Sweeney imploring her to terminate Williams immediately. “We are calling upon the school to immediately, and permanently, remove Mr. Williams from the ranks of the school’s faculty,” they state.
Perhaps Professor Williams is sincere when he insists that it is not the demise of individual whites, but, rather, that of a system that he wants to see die. Judging from the quality, both stylistic and substantive, of his social media posts, this is a distinct possibility. It is a distinct possibility that Williams is genuinely as intellectually inept as someone would have to be not to recognize that, grammatically and logically, his posts can only be read as a call for allowing white “bigots,” “ignorant assholes,” i.e. a plurality of beings, not a single “system,” to die.
The other option is that Williams is a coward and a liar who is now retreating from his initial position because of the backlash to it. Williams very well may be receiving the shock of his life in being made to realize that it isn’t just black leftist SJWs that can get angry, that when people understandably think that someone is calling for their deaths, they will call for the same in return.
At any rate, decent people must condemn the threats of violence against Williams that are now allegedly being made against him. I for one won’t even call for his termination. This, though, is only because Williams is but a symptom of a much larger system that has long since gone to the bad.
For sure, there remain many committed college instructors who care deeply about supplying their students with a genuine liberal arts education. And, to be fair, many, possibly most, of these are liberal-left. Yet, regrettably, the Johnny Williams of the academy are legion. The only difference between Williams and the untold numbers of humanities professors at colleges and universities throughout the country is that Williams got caught for expressing his anti-white vision.
Removing him would be like removing one cockroach from an infestation and thinking that the problem is solved.
The pressure that is now being brought upon Williams must be brought by the public upon the whole Academic Industrial Complex, for Williams’ view is but a variant of the intellectually vapid and morally toxic ideology that dominates academia today.